Category Archives: History Teaching

Who was Lola Montez?

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Lola Montez, painted by Joseph Stieler for Ludwig I of Bavaria, 1847. Reproduced from Wikipedia Commons.

Most afternoons at 2.30 pm in Sovereign Hill’s Main Street, an actor playing Lola Montez bursts onto the balcony of the Victoria Theatre, fuming loudly about a bad newspaper review of her ‘Spider Dance’. Let’s find out more about this extraordinary woman.

Marie Dolores Eliza Rosanna Gilbert (c.1818-1861), better known by her stage name Lola Montez (or Montes), was a well-known 19th century celebrity and beauty before she arrived here in Ballarat in 1856.  Although she was born in Ireland, she became a ‘Spanish dancer’ and was particularly famed for her Spider Dance, during which she flashed her underpants (called pantelletes), and maybe even the body parts beneath them … For men living on a goldfield where there were very few women, the naughty Lola was a subject of great interest.

Around the age of 22, Lola began her career as a dancer in Europe. This was also the time people began calling her a courtesan, a old-fashioned name given to a woman who was a close friend, confidante and sexual companion to rich and powerful men. Many of her famous male friends were artists, writers, journalists, and army lieutenants. She was even the ‘favourite’ of King Ludwig I of Bavaria (now part of Germany).

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Portrait of Ludwig I of Bavaria, by Joseph Stieler, 1825. Reproduced from Wikipedia Commons.

Such relationships gave her money and power, which meant independence (uncommon for a 19th century woman). After a revolution in 1848, during which King Ludwig I gave up his crown, she left for England and later moved to the United States of America, in 1851. There, she performed as a dancer and actor for the gold miners of San Francisco. Then, in 1855-6, she toured Australia and danced for the miners in Ballarat and Castlemaine, among other places.Beyond Lola’s career as a performer, she part-owned a French newspaper, published a book called ‘The Arts of Beauty; Or, Secrets of a Lady’s Toilette. With Hints to Gentlemen on the Art of Fascinating’ (1858), and gave ‘moral lectures’ just before she died in 1861. In California there is a mountain named in her honour, along with two lakes, and numerous books and movies are about her or feature characters based on her life. Many historians think she was a woman ‘before her time’ as she ignored pressure to be a quiet and obedient woman at a time when that was expected. She broke the rules, and lived as she pleased.

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Lola c.1851. She was the first woman to be photographed smoking a cigarette. Reproduced from Wikipedia Commons.

As a famous beauty, and a woman who was probably keener than most to retain a youthful complexion (face), Lola published lots of recipes and ‘how to …’ guidelines in her book ‘The Arts of Beauty’. The wealthy could afford to buy luxury items like pimple cream and anti-baldness wash from the Apothecaries’ Hall; however, average people might have tried Lola’s suggestions to save money and look beautiful. Here are some of Lola’s stranger recommendations from ‘The Arts of Beauty’:

For a lady’s face

The following is a recipe for making another wash for the face, which is a favourite with the ladies of France.

Take equal parts of the seeds of the melon pumpkin, gourd and cucumber, pounded till they are reduced to a powder; add to it sufficient fresh cream to dilute the flour [powder], then add milk enough to reduce the whole to a thin paste. Add a grain of musk [taken from the body of animals like the musk deer], and a few drops of the oil of lemon. Anoint the face with this, leave it on twenty or thirty minutes, or overnight if convenient, and wash off with warm water. It gives a remarkable purity and brightness to the complexion. (p.45)

To cure baldness in men (apparently …)

6oz. boxwood shavings

12oz. proof spirit [pure alcohol]

2oz. spirits of rosemary

1/2oz spirits of nutmeg

The boxwood shaving should be left to steep [soak] in the spirits, at a temperature of 60 degrees, for fourteen days, and then the liquid should be strained off, and the other ingredients mixed. The scalp to be thoroughly washed, or rubbed with this every night and morning. (p.86)

To get rid of grey hairs

4drs. oxide of bismuth [a heavy metal …]

4drs. spermaceti [the oil surrounding the brains of sperm whales]

4oz. pure hog’s lard [pig fat]

The lard and spermaceti should be melted together, and when they begin to cool stir in the bismuth. It may be perfumed to your liking [then used on your head every day]. (p.88)

A face wash used to remove tan (only peasants had tans in the 19th century British Empire … a white complexion communicated to others that you spent your life indoors, which was the desired ‘look’ for European ladies)

1/2pint new milk

1/4oz. lemon juice

1/2oz. white brandy

Boil the whole, and skim it clear from all scum. Use it night and morning. (p.98)

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Posters to advertise events at Ballarat’s Victoria Theatre, featuring Lola ‘Montes’, 1856. Reproduced with permission from the Gold Museum, Ballarat.

Lola married at least three times during her life; however, her romances never seemed to last very long. Some of these relationships ended in divorce, others in death; even her manager met a grisly end – he fell off a ship and disappeared in the Pacific Ocean. In 1861, Lola died of syphilis (an STI – sexually transmitted infection), alone, at the age of about 39 in New York City.

The performance about Lola’s life, which you might be lucky enough to see at Sovereign Hill, details the story of her reaction to a bad review … A man named Henry Seekamp who was the editor of The Ballarat Times, the city’s first newspaper, famously criticised Lola for her spicy performances through a review in his newspaper. When Lola read this review about how ‘immoral’ her dancing was, she confronted Seekamp in the street and beat him with a horse whip. This event only made Lola more famous (or infamous) as it was reported in newspapers all over the world.

Links and References

The Australian Dictionary of Biography on Lola: http://adb.anu.edu.au/biography/montez-lola-4226

Wikipedia on Lola: https://en.wikipedia.org/wiki/Lola_Montez

Culture Victoria website about Lola: http://www.cv.vic.gov.au/stories/a-diverse-state/goldfields-stories-lola-montez-star-attraction/lola-montez-19th-century-radical/

An old Sovereign Hill Education Blog on Lola: https://sovereignhilledblog.com/2011/08/10/lola-montez-the-lady-gaga-of-her-day/

The British Library historian on the expectations on 19th century women: https://www.youtube.com/watch?v=vkJJFX8Qn90 

Read ‘The Arts of Beauty’ online: https://books.google.com.au/books?id=1DQEAAAAYAAJ&printsec=frontcover&redir_esc=y#v=onepage&q&f=false

SBS Gold on Lola: http://www.sbs.com.au/gold/story.php?storyid=107

The Age on Lola: http://www.theage.com.au/articles/2002/07/08/1025667114383.html

Lola’s Obituary in the New York Times: http://www.nytimes.com/1861/01/21/news/obituary-death-of-lola-montez.html?pagewanted=all

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Two of Sovereign Hill’s actors re-creating the famous incident between Lola Montez and Henry Seekamp, involving her horse whip.

The History of Victoria

How does the Ballarat gold rush fit into the story of the State of Victoria? Let’s take a look at the bigger picture.

Wadamap

The Wadawurrung people have lived in the Ballarat region for tens of thousands of years. This map, produced by Sovereign Hill for its annual Aboriginal history and living culture celebration – The Gnarrwirring Ngitj Festival – shows the borders of the five Kulin nations.

Aboriginal people began living in what is now called Victoria at least 40,000 years ago (or possibly even longer!). According to their spiritual beliefs, creator-spirits like Bunjil the wedge-tailed eagle made the land and its people, and stories about him have been passed down (without writing) for at least 2,000 generations amongst the people of the Kulin nations (the Wadawurrung, Woiwurrung [Wurundjeri], Bunurong, Taungurong, and Dja Dja Wurrung). When Europeans arrived in Victoria in the 1800s, they found the Aboriginal people of this land had formed approximately 35 nations, all with different languages and cultures. Each nation owned and cared for their Country. The boundaries of each of these nations were carefully protected; however, goods like greenstone axes and brush-tail possum pelts used for making cloaks were traded over them. While some of these Aboriginal nations are traditionally enemies, others continue practising important ceremonies together (like the Kulin nations’ Tanderrum ceremony) to this day.

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Nathaniel Dance-Holland, Official portrait of Captain James Cook, 1775-6, from the National Maritime Museum, United Kingdom. Reproduced with permission from Wikipedia Commons.

When Captain Cook claimed possession of what he called ‘New South Wales’ in England’s name in August 1770, he hadn’t set foot on the coast of what is now called Victoria. After England lost its northern hemisphere penal colonies (a place to send convicts) in the American War of Independence in 1783, it was decided that New South Wales, in Australia, was the next best place to send England’s criminals. England wanted to colonise (take over ownership of) the ‘great southern continent’ before the French. So, in 1787 King George II sent Captain Arthur Phillip to New South Wales with what came to be known as the ‘First Fleet’. Phillip’s ships arrived in Botany Bay in early 1788, but decided this was an unsuitable place for a settlement, so they sailed to Sydney Cove, in Port Jackson, and sent the convicts to shore on 26 January. This fleet of English ships only beat the French ships by a few days.

Before any Europeans arrived in Victoria, their contagious diseases spread out from Sydney to kill countless thousands of Aboriginal people across all of Eastern Australia. European diseases like chicken pox, small pox and even the common cold caused large numbers of Aboriginal people to die during this time in history, as their bodies had never been exposed to these germs before. Sadly, we will never know how many Aboriginal people were in Australia before Europeans arrived, and we will never know how many died from these diseases they brought.

smallpox

Young Bangladeshi girl suffering a smallpox infection, 1973. Reproduced with permission from the Centers for Disease Control and Prevention’s Public Health Image Library.

Europeans explored the Victorian coast in the hope of developing a second Australian penal settlement and decided to send a small group of soldiers, settlers and convicts from England to set up a camp in Port Phillip Bay (of what later became Melbourne) in 1803. Again, this was an attempt to beat the French in taking over the lands of Australia. During their stay of less than 2 months, they clashed with local Aboriginal people, killing a Wadawurrung leader in Corio Bay in the process, making him the first Victorian Aboriginal person to die at the hands of the European colonisers. The camp failed as they ran out of fresh water, and a number of the convicts escaped before their ships left for Van Diemen’s Land (now called Tasmania – it changed its name in 1856) to establish the second penal settlement there. One of those convicts – William Buckley – lived with the Wadawurrung people for the next 32 years.

TheLangingoftheConvictsatBotanyBay Watkin Tench 1789

Watkin Tench, The Landing of the Convicts at Botany Bay, from his book ‘A Narrative of the Expedition to Botany Bay’. First published in 1789. Reproduced with permission from Wikipedia Commons.

The first European sent by the government from Sydney to explore (what came to be) Victoria was Major Thomas Mitchell. He met many Aboriginal people on his journey, but it would appear that, like many European people at the time, he didn’t view them as ‘inhabitants’. He described the view of Victoria from Pyramid Hill (near Echuca) in his diary in June 1836:

… the view was exceedingly beautiful over the surrounding plains. A land so inviting and still without inhabitants! As I stood, the first European intruder on the sublime solitude of these verdant plains, as yet untouched by flocks or herds I felt conscious of being the harbinger of mighty changes; and that our steps would soon be followed by the men and animals for which it seemed to have been prepared. See more Major Mitchell quotes here.

When he explored as far as Portland on the same expedition, he was surprised to discover European whaling ships there, and even a farm owned by the Henty brothers. When he returned to Sydney, he also discovered that John Batman, a Sydney-born free settler (with a reputation in Van Diemen’s Land for hunting and killing Aboriginal people), had signed a treaty with the Aboriginal people of Port Phillip Bay – the Wurundjeri people – in 1835. As a result, the European colonisation of Victoria had already begun; however, it is thought that Major Mitchell’s findings rapidly sped-up the process. You can read more about the ‘Treaty’ of Batman here.

batmantreaty

An artist’s impression of Batman’s Treaty with the Wurundjeri people in 1835 for the purchase of 600,000 acres of land. From Picturesque Atlas of Australasia, 2 vols, Picturesque Atlas Publishing Company, Sydney, 1886. (Vol 1, p161). Reproduced with permission from Wikipedia Commons.

After 1835 and the arrival of thousands of European people, millions of sheep, instead of kangaroos, now fed on the grassy plains of Victoria. This new industry put Melbourne on the map as huge amounts of money were made by selling wool to the new factories in England. These sheep caused one of the most important foods for Victoria’s Aboriginal people – the murnong daisy – to nearly become extinct, and the European fences and guns caused a sudden end to the traditional way of life for the first people of this land. At least 68 massacres of Aboriginal people took place in the first 18 years of Victoria’s colonisation.

The arrival of these European sheep farmers – called squatters – caused a sudden change to Victoria, but that change was nothing in comparison to that brought about by the Victorian gold rushes.

The year 1851 is very significant in Victoria’s history. The Port Phillip District of New South Wales (Victoria’s colonial name before 1851) experienced a devastating series of fires in February called Black Thursday, thought by many to be the largest in known history. These fires killed 12 European people, 1 million sheep and countless native animals. In July, 1851, the Colony of Victoria was first established, named after the queen of the British Empire at this time – Queen Victoria. By August, gold had been found by European people, and newspapers all over the world spread the news – one of the world’s richest surface alluvial goldfields had been discovered in Ballarat (funnily enough at a place called Poverty Point, near to Sovereign Hill today). This new state, or ‘colony’ as it was known until Federation in 1901, would soon become the richest place in the world thanks to a few tonnes of shiny golden rock. That sudden wealth attracted another 500,000 people to the Colony of Victoria in just the first 10 years of the gold rushes (1851-61), which resulted in the speedy development of towns and trade.

The 19th century Victorian gold rushes changed this part of the world in dramatic ways and, to this day, Victoria is still benefitting from its rich gold rush history (and, of course, the echoes of the Eureka Rebellion). Once all of the easy-to-collect surface gold had been taken, mines were dug deep underground. And when they stopped producing ‘payable’ gold, towns and cities created by the Victorian gold rushes either turned their wealth to manufacturing or disappeared.

Today, Victoria has a population of a little over 6 million people (and more than 30,000 of these people identify as being of Aboriginal descent). While it is no longer the richest place in the world, it is still very wealthy, comfortable and safe because of its goldrush history. In the 21st century, Victoria’s most important industries are manufacturing, education, hospitality, tourism and construction, among others. Gold mining continues in Ballarat, although only one gold mine still operates.

Links and References

The European exploration of Australia: https://en.wikipedia.org/wiki/European_exploration_of_Australia

The adventures of Major Thomas Mitchell: https://en.wikipedia.org/wiki/Thomas_Mitchell_(explorer)

Victorian Aboriginal massacre map: http://www.cv.vic.gov.au/stories/aboriginal-culture/indigenous-stories-about-war-and-invasion/massacre-map/

The history of Ballarat: https://en.wikipedia.org/wiki/Ballarat

The history of Victoria: https://en.wikipedia.org/wiki/History_of_Victoria

A history of Victoria (1700s-1851) timeline: http://guides.slv.vic.gov.au/Victoriasearlyhistory/timeline

The history of Melbourne: https://en.wikipedia.org/wiki/Melbourne

The history of Tasmania: https://en.wikipedia.org/wiki/History_of_Tasmania

A video explaining the territorial history of post-colonial Australia: https://www.youtube.com/watch?v=9pjB8UrHwO4

A video on William Strutt’s famous painting Black Thursday: https://www.youtube.com/watch?v=xKaOtzFBR3Y

What was the Anti-Chinese League?

Every day at 12noon in Sovereign Hill’s Victoria Theatre, a group of the Outdoor Museum’s wonderful actors present a pretend community meeting called the ‘Anti-Chinese League’. What is it about?

The experiences of Chinese miners on the Victorian goldfields

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19th century Chinese gold miners. Artist and date unknown.

Most Chinese miners arrived in Ballarat in the late 1850s (their population peaked in 1857 at approximately 7,542, or a fifth of Ballarat’s population). These Chinese people were the only cultural group on the Victorian goldfields to be forced to live in segregated camps. At most, there were 6 Chinese camps in Ballarat during this time in history. These camps were often deliberately built (on guidelines from the British Government of Victoria, called the ‘Colony of Victoria’) in the worst parts of the settlement, usually at the bottom of a hill where all of the nearby human/animal waste would flow when it rained. This was one strategy the government used to try to discourage more Chinese from coming to Australia. The Chinese were quite determined to be successful in Australia however. So, many used this free ‘fertiliser’ to grow productive vegetable gardens.

The Chinese were also forced to pay a Residence Tax and Protection Fee to the government once they arrived on the goldfields, which at times was as high as $1,000 per month in today’s money! Again, they were the only cultural group in Victoria to be treated like this.

But worst of all, the government imposed an Arrival Tax that only applied to the Chinese. This tax of £10 would be equal to almost $10,000 today!! This huge amount of money was to be paid by every Chinese person who arrived by ship in Victoria. To avoid this tax, many Chinese miners arrived in Robe, South Australia, and walked from there to Ballarata distance of 400kms!

Why were the Chinese discriminated against?

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Typical living conditions for Chinese miners on the Victorian goldfields (visit Sovereign Hill’s Chinese Camp to see more examples like this). 

Today, Ballarat is proud of its multicultural community, but during the 1850s gold rushes there were many European miners on the diggings who wanted to keep Chinese people out of Australia. And, unfortunately for the Chinese, many members of the British Government of Victoria at this time also wanted them gone. By today’s standards, it could be said that many of these Europeans both in Ballarat and in the British Government of Victoria were quite racist towards the Chinese, and caused them to suffer both on the journey to Ballarat, and while they were searching for gold like the thousands of others on the Victorian diggings.

(A 21st century) Definition of racism

  • The belief that human races have distinctive characteristics which determine their respective cultures, usually involving the idea that one’s own race is superior and has the right to rule or dominate others.
  • Offensive or aggressive behaviour to members of another race stemming from such a belief.
  • A policy or system of government based on it.

(http://www.racismnoway.com.au/teaching-resources/factsheets/9.html)

Why does racism exist?

There were many cultural differences between Chinese and European people on the diggings. A fear of difference is often the cause of racism, and sadly this is true in Australia even today. People who look different to you, or practise a different culture or religion etc. are no better than you, no worse. They are just different. If everyone on Earth was the same, what a boring planet this would be!

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Students learning about Chinese religion on the goldfields at Sovereign Hill’s Joss House, located in the Chinese Camp.

Here’s a table demonstrating some key cultural differences between most Europeans and most Chinese in Ballarat in the 19th century. You can imagine that a 19th century European might have been shocked to meet a Chinese person for the first time, and visa-versa because of such cultural differences. This experience is called ‘first contact’.

Chinese miners

European miners

Chinese men wore their hair in long plaits called queues – Chinese law said they had to wear their hair like this. Most European men wore their hair neat and short unless they were really scruffy miners. Hair styles could depend on one’s social class.
The most popular religions in China during the gold rushes were Taoism, Chinese folk religion (ancestral worship), Chinese Buddhism, and Confucianism. Most Europeans were a kind of Christian: Anglican, Catholic, Protestant, Methodist, Presbyterian etc.
Chinese miners typically wore silk or cotton outfits called tangzhuang or changshun and often wore no shoes or hats. European miners typically wore shirts, jackets, waistcoats and trousers made of cotton or wool, along with thick leather boots. They always wore hats when they were outside.
Most of the 1850-60s Chinese miners had a farming background and had lived in the countryside. Most of the Europeans had an industrial background and had lived in big cities.
Most of the Chinese here in Ballarat during the gold rushes spoke Cantonese. Most Europeans spoke English.

The British Government of 19th century Victoria was motivated to keep the Chinese out of Australia because Britain was at war with China over the sale of opium, a dangerous and addictive drug. The British wanted to sell (Indian) opium to the people of China in return for tea (the favourite drink of the British Empire) and silk, but the Chinese Emperor was worried about the high numbers of his people whose lives were being ruined by this drug. As a result, China and Britain (with the help of France the second time) fought two ‘Opium Wars’, the first from 1839-42, and the second from 1856-60.

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Sovereign Hill celebrates Chinese New Year every year to acknowledge the Chinese community’s contribution to 19th century Victoria. 

The main reason the government ultimately chose to make life difficult for the Chinese in Australia was due to loud, but small groups of Europeans on the various Victorian diggings who often called themselves an ‘Anti-Chinese League’. They complained about the Chinese so much that the government felt it had to do something. Here are some of the main arguments used by racist European miners etc. which encouraged the government to create policies like the Arrival Tax and the Residence Tax (apart from using it as a general way to make money through taxes, like a Gold Licence [before 1854], for example).

The text in italics represents the kinds of opinions held by members of the Anti-Chinese League.

More detail on these complaints from Europeans can be found here.

Sadly, many Chinese miners on the Australian goldfields experienced violence at the hands of Europeans who held these racist views. Some even had their queues (long hair braids) cut off, and occasionally they were even scalped!

The Anti-Chinese League (pretend) meeting at Sovereign Hill

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Sovereign Hill’s actors hard at work.

Sovereign Hill’s talented actors perform this pretend Anti-Chinese League meeting and talk to the audience afterwards to explore this dark, racist part of Victoria’s history. Many audience members are shocked by what they hear our actors say during this performance, but ultimately it gives people the opportunity to think about and discuss the dangerous impact that racism can have on Australia.

Next time you visit Sovereign Hill, come along and see this provocative performance for yourself!

Links & References

A great video about the common experiences of Chinese people on the goldfields: https://www.youtube.com/watch?v=MFEbNtTf4l4

Anti-Chinese League Meeting at Sovereign Hill Debriefing Notes and Questions for Teachers: http://education.sovereignhill.com.au/media/uploads/Anti-Chinese-League-Meeting-atSovereign-Hill.pdf

Research notes for primary students made by Sovereign Hill Education: http://education.sovereignhill.com.au/media/uploads/SovHill-Chinese-notes-ps1.pdf

For secondary students: http://education.sovereignhill.com.au/media/uploads/SovHill-chinesesballarat-notes-ss1.pdf

Sovereign Hill Education’s free ‘Chinese on the Goldfields’ teaching kit: https://www.sovereignhill.com.au/media/uploads/New-Gold-Mountain.pdf

The State Library of Victoria study notes on Victoria’s 19th century Chinese community: http://ergo.slv.vic.gov.au/explore-history/golden-victoria/life-fields/chinese

A summary of the Australian gold rushes, with detail on the racism experienced by the Chinese: http://www.australia.gov.au/about-australia/australian-story/austn-gold-rush

SBS Gold on the experiences of the Chinese: http://www.sbs.com.au/gold/story.php?storyid=46

A newspaper article which provides a fascinating insight into 19th century racism in Australia towards Chinese people: http://trove.nla.gov.au/newspaper/article/4090625

Sovereign Hill Education notes for students on some of the most interesting goldrush characters from Ballarat, including John Alloo (successful restaurant owner, and Ah Koon (Chinese Camp Headman and interpreter): http://education.sovereignhill.com.au/media/uploads/Characters_of_the_Goldfields.pdf

Details on the violent riots against the Chinese that happened across Australia in the mid-19th century: http://www.sbs.com.au/gold/story.php?storyid=56

A video on the Chinese history of Bendigo: https://www.youtube.com/watch?v=WO2JUIoC82E

The history of Chinese Australians: https://en.wikipedia.org/wiki/History_of_Chinese_Australians

How to cook a gold rush feast

Supermarkets, refrigeration, and the food pyramid were invented a long time after the Victorian gold rushes of the 1850s. During this time in history, most food on the goldfields was either grown fresh in your garden, imported in a dried state (like rice, flour and lentils), or pickled/preserved (like jams, stewed fruit and tinned anchovies). Some bush foods were hunted down by miners or supplied to them by Aboriginal people, but most new arrivals to the diggings had to work hard for their dinner. The rich could afford healthier diets than the poor, but life expectancy (the average length of time that people live in a particular country) was quite low in comparison to Australia today. Poor nutrition, dangerous work and deadly diseases worked together to make life on the diggings relatively short and harsh.

life-expectancy

Australians now live much longer lives than they did during the 19th century thanks to improved diets and medicine. This graph shows how life expectancy has increased for both men and women between 1884 and 2009. Reproduced with permission of the Australian Bureau of Statistics.

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S. T. Gill’s sketch of a ‘Butcher’s Shamble’ from 1869 demonstrates life before refrigeration and modern hygiene.

Most miners in 1850s Ballarat happily ate damper (campfire bread) and mutton (old sheep – ‘lamb’ means young sheep), as such a meat-heavy diet was only affordable to the rich back in Europe at this time. However, this diet isn’t very nutritious. It lacks important vitamins and minerals that the body needs, which can be found in fruit, vegetables and nuts. While such a limited diet will keep you alive, it can make your body – brains, bones, organs – age must faster than people who eat a broader range of foods. A diet of damper and mutton could make you more likely to get sick, and you would stay sicker for longer. However, the goldfields butcher wasn’t too worried about the nutrition of his customers – butchers were often the richest people on the diggings!

The reason sheep were so common on the diggings was because of Victoria’s earlier history of colonisation. The first European settlers/invaders, who arrived from 1835 onwards, were here on the grassy plains of Victoria to farm sheep. By 1851, the year the Australian gold rushes began, there were over 6 million sheep being farmed across the state (according to the National Wool Museum). The sheep farmers (often called ‘squatters’) realised that instead of boiling down their old sheep for tallow (fat for making soap/candles), they could sell them as food to the thousands of hungry miners. News of cheap meat on the Victorian goldfields attracted thousands of people to the diggings (Blainey, G. Black Kettle and Full Moon, Penguin Books Australia, 2003, p.197). Luckily, by the 1860s, the gold rushes had also attracted many Chinese miners, who used their farming experience to grow productive market gardens full of nutritious vegetables which would have improved the general health of many Victorians at this time.

alloo

S. T. Gill’s ‘John Alloo’s Chinese Restaurant’ sketch from 1855 demonstrates the many contributions the Chinese made to diggers’ diet during the Ballarat gold rush. Reproduced with permission of the Gold Museum, Ballarat.

If a man had brought his mother/wife/daughter with him to the diggings, he was bound to have a better diet than a single man. Many goldrush women in the 1850s came to Ballarat very well prepared, as they brought bags of seeds and small animals with them to ensure the family didn’t starve (Isaacs, J. Pioneer Women of the Bush and Outback, Lansdowne Publishing Pty Ltd, Sydney, 1990, p.100).

Cooks didn’t use many utensils when creating meals over a camp fire, but a simple mixing bowl, knife and camp oven (also known as a Dutch oven) were all one needed for baking bread, roasting a leg of lamb, or making stews/soups. Next time you go camping, you could try cooking like a goldrush miner!

Here are some of our favourite 1850s goldrush recipes which you could try at home or school:

dampereggsp-soup2e-soup2dumplings

Links and References

Sovereign Hill’s other blogposts about goldrush food: https://sovereignhilledblog.com/2013/03/19/what-was-eaten-on-the-goldfields/

https://sovereignhilledblog.com/2013/04/15/what-was-eaten-on-the-goldfields-part-2/#more-1069

SBS Gold on goldrush food: http://www.sbs.com.au/gold/story.php?storyid=66

Goldrush food: http://www.egold.net.au/biogs/EG00116b.htm

A great video about 19th century British diets: https://www.youtube.com/watch?v=t5dr8WSPhzw

Mrs Beeton’s Book of Household Management (1861), maybe the most famous cookbook of all time: https://en.wikipedia.org/wiki/Mrs_Beeton%27s_Book_of_Household_Management

The British Library on food of the 1800s: http://www.bl.uk/learning/langlit/texts/cook/1800s2/18002.html

19th century menus: https://19thct.com/2012/08/11/a-menu-from-the-early-19th-century/

The most dangerous jobs in the 19th century: https://www.youtube.com/watch?v=glfVNlwv8bQ

Life for women on the early Ballarat goldfield: http://education.sovereignhill.com.au/media/uploads/SovHill-women-notes-ss1.pdf

Another webpage about the lives of goldrush women: http://www.egold.net.au/biogs/EG00115b.htm

Changing mealtimes and their names in history: http://backinmytime.blogspot.com.au/2012/08/a-bit-about-meals.html

Fantastic BBC food in history documentary: https://www.youtube.com/watch?v=I7FRQjdSHWk

Blainey, G. Black Kettle and Full Moon, Penguin Books Australia, 2003.

Isaacs, J. Pioneer Women of the Bush and Outback, Lansdowne Publishing Pty Ltd, Sydney, 1990.

The 1850s – Then and Now

During the Victorian goldrushes of the 19th century, people lived very different lives to those Australians lead today in the 21st century. We can understand these differences by taking a look at some examples of technologies etc. which highlight what has changed in our lives between then and now.

Do you think you could have lived in the 1850s? What listed in the ‘Now’ column couldn’t you live without today?

Then

Now

A meat safe (a fly-wire box which is covered with a damp cloth to keep food cool)

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Electric refrigerator

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Wooden, bone, paper and metal toys

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Plastic toys (plastic is made from petroleum or natural gas, and wasn’t invented until the 20th century)

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Humorism – the belief that illness was the result of an imbalance in the four humors (4 bodily liquids: blood, phlegm, black bile, yellow bile). Imbalances were thought to be caused by bad smells called ‘miasma’

Germ theory – the understanding that most illnesses are caused by microorganisms (bacteria, like viruses, fungi etc.) that spread easily if you don’t wash your hands or carefully manage sewage

A wash board and clothes mangle

A washing machine and tumble dryer

Newspaper, leaves, smooth stones or even your hand!

Toilet paper

Corset – a tight-fitting piece of structured underwear mainly worn by ladies to secure and train the torso

Bra – a complex piece of ladies’ underwear designed to support the breasts

Long-handled toasting fork – used to hold bread close to the fire to toast it

An electric toaster

Tooth powder often made of chalk, charcoal or bicarb soda – the wealthy used a brush, the poor used a finger

Tooth paste – made available once flexible metal tubes were invented in the 1890s

Pantalettes – long cotton ladies underwear that are secured with a button/ribbon

Cotton, elasticated underpants for ladies

Anaesthetics were being invented in the 1850s – before then only alcohol or cocaine were available to help with pain during surgery!

Modern anaesthetics to make either a small part or the entire body ‘fall asleep’ and not feel any pain during surgery

Phrenology – a ‘science’ that uses the shape of the skull to explain personalities and behaviours of people

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Psychology – a science that seeks to explain the chemistry, thoughts and behaviours of the brain/mind

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Dresses for babies and small children – including boys, who might wear a sort of dress until they were ‘breeched’ (a rite-of-passage that allows boys to start wearing pants – there’s a boy in a dress in this S. T. Gill sketch)

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Jumpsuits/bodysuits for babies (also known as ‘onesies’)

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Click on the S. T. Gill sketch to enlarge

Trains and boats

Aeroplanes and cars

Leeches and amputation were used to treat infections (this is a real 1850s amputation kit…)

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Antibiotics are now used to treat bacterial infections (this is the structural formula of penicillin)

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Flat (or ‘sad’) iron which is heated on the fire

Electric steam iron that you fill with water and plug into the electricity outlet in the wall

Newspapers, the postal service and the electric telegraph

The internet and mobile phone technology

A fob or pocket watch (a watch on a chain/necklace) powered by daily manual winding

A battery-powered wrist watch

Candles and gas lights (which were highly explosive and killed lots of people in their homes)

Electric lights

Life has changed dramatically in the last 160 years. In that time, we have popularised world-changing ideas like germ and evolutionary theory, and we invented amazing technologies like electricity, the car and the internet. How do you think it will change in the next 160 years?

Links and references

An article about the big ideas that have changed our world: https://www.theguardian.com/science/2008/jun/22/philosophy.plato

A video about the most important inventions humans have ever created: https://www.youtube.com/watch?v=SwPw2VchQGQ

Changes to life expectancy across the 19th, 20th and 21st centuries: https://www.youtube.com/watch?v=jbkSRLYSojo

The impact of the Industrial Revolution: https://www.youtube.com/watch?v=zhL5DCizj5c&index=32&list=PLBDA2E52FB1EF80C9

The way the Industrial Revolution fostered globalisation: https://www.youtube.com/watch?v=5SnR-e0S6Ic&index=41&list=PLBDA2E52FB1EF80C9

Costume at Sovereign Hill: The Redcoat Soldiers

When you visit Sovereign Hill, you see lots of different kinds of costumes being worn by the staff and volunteers in the streets, shops and on the diggings. All our costumes tell stories about the kind of people who were really here in Ballarat in the 1850s. Some of our most photographed costumed characters are the Redcoat Soldiers, who tell the story of the British Army’s role in 19th century Victoria.

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Sovereign Hill’s daily Redcoat Soldiers parade.

Students often ask, ‘Why are they wearing bright red jackets? Soldiers today wear camouflage to hide in the bush, but a red jacket can’t hide you anywhere!’. These jackets, which are actually called coatees, were red for a number of reasons:

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A diagram explaining the different parts of a Redcoat’s uniform. Click on the image to enlarge.

The Redcoat Soldiers played an important role in the Eureka Rebellion and their daily parade around Sovereign Hill is one of our most popular events. We need to keep them looking ‘spiffy‘, so our Costume Department recently began a big project to make new uniforms for our hard-working soldiers.

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The two ‘tails’ on a coatee.

Every time our Costume Department makes a new outfit for one of our staff or volunteers, the team starts by doing some research. There are lots of paintings, photographs and written descriptions of the Redcoat Soldier uniforms, which help us re-create their outfits to look just like the real ones worn in the 1850s. We were very lucky in this instance to find a real 1840s-50s Redcoat coatee in the collection of a local history buff, which revealed secret pockets inside the coatee ‘tails’! We think these would have been used for storing gloves and hiding important documents. Next time you visit Sovereign Hill, ask a Redcoat soldier what he hides in his secret tail pockets.

This very old, fragile coatee also helped us understand what the lining and internal structure of the coatees should be, which not only makes them more comfortable for the people wearing them, but also makes those people look more muscular and broad-shouldered.

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The internal structure of a coatee.

The coatee was designed to make the chest of the man wearing it (only men could be in the British Army in the 19th century) look like a triangle (women desired to be hour-glass shaped), and epaulettes would be attached to the shoulders to make them appear even bigger. If you were an important officer in the regiment (team of soldiers), you would have received a ‘uniform allowance’ as part of your wages which you could use to decorate your coatee further.

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Left: An 1850s shako. Right: Sovereign Hill’s re-created shako.

The Sovereign Hill Costume Department have now created three different kinds of Redcoat uniforms for our daily parades: an officer’s uniform (in scarlet red), and soldiers’ uniforms and a drummer’s uniform (in madder red).  We were able to achieve the correct coatee colouring thanks to information from a uniforms supplier in England which has been making outfits for the British Army since the Battle of Waterloo – more than 200 years ago! Many details like buttons, pom-poms and embroidered trimmings for the new costumes had to be made by hand by skilled craftspeople, which took a lot of hard work to organise. Re-creating the hats – or shakos – presented one of the biggest challenges to the Costume team, but the new Redcoat costumes are nearly finished and ready for the daily parade.

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Drummers wore heavily-decorated uniforms.

All of our costumes tell stories about the history of clothing dyes, innovations in sewing techniques and machines, and developments in the manufacture of textiles, as well as showcasing the fashions of the time. The popular fashions of the 1850s also tell stories about community values and ideas about masculinity and femininity. What do your clothes say about you and the community you live in?

Links and References

Read about the role of the Redcoat Soldiers in the Eureka Rebellion: https://sovereignhilledblog.com/2011/08/15/the-redcoats-connecting-history-lessons/

Sovereign Hill’s Redcoats firing their guns: https://www.youtube.com/watch?v=loLdcXa0_w8

A wonderful V&A webpage about 19th century fashion: http://www.vam.ac.uk/page/0-9/19th-century-fashion/

Learn about ladies’ weird 1850s underpants…: https://sovereignhilledblog.com/2013/09/06/gold-rush-undies-womens-fashionable-underwear-in-the-1850s/

What did children wear during the gold rush? https://sovereignhilledblog.com/2012/11/26/gold-rush-babes-childrens-fashion-in-the-1850s/

Men’s 1850s fashion: https://sovereignhilledblog.com/2012/07/17/gold-rush-beaus-mens-fashion-in-the-1850s/

Women’s 1850s fashion: https://sovereignhilledblog.com/2012/02/28/gold-rush-belles-womens-fashion-in-the-1850s/

The British Army during Queen Victoria’s reign: https://en.wikipedia.org/wiki/British_Army_during_the_Victorian_Era

A social story for ASD students preparing for a Sovereign Hill visit: http://www.sovereignhill.com.au/media/uploads/Here_come_the_Redcoats.pdf

The arrival of the train

 

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Ballarat West Railway Station c.1889. Image courtesy of The Gold Museum, Ballarat

Trains changed the world; however, nowadays their impact can easily be overlooked. For thousands of years before the invention of the train, people only had the help of horses and simple cart technologies to move themselves and their possessions around on land. When the train first arrived in Ballarat in 1862, the city celebrated in magnificent fashion; local people knew this technology would change our city forever. It confirmed Ballarat’s place on the map and was important in securing the city’s long-term success. As writer John Béchervaise has said ‘they were anticipating a marvellous twentieth century’ (Béchervaise, J. & Hawley, G. Ballarat Sketchbook, Rigby Limited, Melbourne, 1977, p52).

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S. T. Gill’s Arrival of the Geelong Mail, Main Road Ballarat, 1855. Image courtesy of The Gold Museum, Ballarat.

Many people don’t realise that Ballarat’s CBD (central business district) hasn’t always been centred around the train station. Until 1862, the most important part of the city was along Main Road, which is where you can now find Sovereign Hill. Before the train line was built, and trains started delivering passengers and cargo from first Geelong and later Melbourne to Lydiard Street, Main Road was true to its name; it was the centre of town!

There was another reason the Ballarat CBD moved from Main Road to Lydiard Street – fire. Most of the structures built along Main Road were either wooden or canvas, and after a series of fires and the introduction of the train line, Ballaratians started building in stone around the new train station. After all, community leaders wanted to make Ballarat a more permanent, established city, and these beautiful stone buildings from the 1800s are still enjoyed by millions of tourists each year.

The City of Ballarat website has this to say about the city’s historic train station: ‘Located in the heart of Ballarat, the Ballarat Station is a gateway to the city, a CBD landmark and one of the grandest Victorian-era station buildings in the state.’

The fact that one of the first grand train stations in Victoria was built in Ballarat demonstrates the importance of this goldrush city. Ballarat’s closest port is Geelong; therefore, the first railway tracks between the two cities began construction in 1858 and the line was officially opened by Governor Barkly in 1862 to move people and cargo between the goldfields and the tall ships in Corio Bay. Interestingly, on its first journey to Ballarat, the train ran out of wood to fuel its steam engine, so the crew were forced to chop down some trees in Meredith to ensure the train made it to Ballarat. In 1889 the Melbourne-Ballarat line was opened. The station we now call ‘Ballarat’ used to be called ‘Ballarat West’ as Ballarat East had its own station which has now been demolished. The famous clock tower was added in 1891 as train travel by this time was proving extremely popular; however, as the clock itself was very expensive, it wasn’t installed until 1984!

The train’s arrival in Ballarat meant two very important things for the people of this region. It meant that individuals and businesses could receive their goods with a much cheaper delivery fee, and farmers etc. could send their produce to market much more easily. On the day the first train arrived, the train station was decorated with banners that said ‘Advance Ballarat’ and ‘Success to the Geelong-Ballarat Railway’ (Dooley, N. & King, D. The Golden Steam of Ballarat, Lowden Publishing, 1973, p4). Thousands of people gathered in Lydiard Street to welcome the train, and balls, dinners and parties were held all over the city to celebrate.

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A history of Ballarat’s famous Phoenix Foundry. Find out more about this foundry and book here.

In addition to bringing the train line to the city to improve people’s lives, in 1873 Ballarat became one of the first Australian cities to manufacture trains. Ballarat’s Phoenix Foundry on Armstrong Street was the largest locomotive factory in Victoria until it ceased making engines in 1905. Businesses like the Phoenix Foundry couldn’t have existed without the railway close by.

While the train station gave Ballaratians easier access to Geelong and Melbourne, the Ballarat Train Station also provided people with access to leisure activities, like picnicking in places like Daylesford, and watching horseracing in Lal Lal. All around the station zone, city leaders have encouraged the building of what are now important Ballarat landmarks like:

To this day, the train station gives people access to all of these wonderful places in addition to important shopping areas and the Sturt Street sculpture gardens.

Trains gave Ballarat and its mines, factories and farms access to the big wide world. The locomotives that were manufactured here were a great source of pride for Ballaratians, as trains were a symbol of progress, technological skill, and serious financial investment for the city. Trains, like sailing ships in times past, and the cars and planes of today, changed our lives forever.

Links and References:

A fantastic video on the history of railroads around the world: https://www.youtube.com/watch?v=GYAk5jCTQ3s

Some great interactive photographs of Ballarat ‘then and now’: http://www.thecourier.com.au/story/1865396/ballarat-now-and-then-family-uncovers-historic-images/

The Ballarat train station on Wikipedia: https://en.wikipedia.org/wiki/Ballarat_railway_station

Horrible Histories on transport (song): https://www.youtube.com/watch?v=NLL2Txs8kCg

A short history of trains and stations in Ballarat: http://www.onmydoorstep.com.au/heritage-listing/68/ballarat-railway-complex

Bate, W. Lucky City, Melbourne University Press, 1978.

Béchervaise, J. & Hawley, G. Ballarat Sketchbook, Rigby Limited, Melbourne, 1977.

Butrims, R. & Macartney, D. Phoenix Foundry: Locomotive Builders of Ballarat, Australian Railway Historical Society, 2013.

Dooley, N. & King, D. The Golden Steam of Ballarat, Lowden Publishing, 1973.